The wheel of Fortune
Change is Fortune's very nature; to complain of her inconstancy is absurd. The true good is not in her hands.
The Middle Ages · c. 480 – c. 524
波爱修斯 · Anicius Manlius Severinus Boethius
The last Roman and the first scholastic, who wrote The Consolation of Philosophy in a condemned cell and preserved Aristotle's logic for the Middle Ages.
Who can give laws to lovers?
Source: Consolation of Philosophy 3, metre 12
Boethius was born into the most distinguished aristocracy of Rome, lost his father young, was raised by another nobleman and married his daughter. He knew Greek, already rare in the West. He served the Ostrogothic king Theodoric, became consul in 510, and in 522, when both his sons were consuls together, reached the height of his fortune. The next year he was accused of treasonable correspondence with Constantinople, imprisoned, and executed at Pavia around 524.
In youth he set himself to translate all of Plato and Aristotle into Latin and to show their agreement. He completed only Aristotle's logical works and Porphyry's Introduction, but those translations and commentaries were all the Greek logic the Latin West possessed for six hundred years; medieval thinkers learned to reason from them. He also wrote on arithmetic, music and theology, and a passage in one commentary on the problem of universals started the longest dispute of the Middle Ages.
The Consolation of Philosophy, written in prison, alternates prose and verse. Lady Philosophy visits his cell and they discuss the fickleness of fortune, true happiness, the powerlessness of evil, and providence and free will. The book never names Christ, yet after the Bible it was the most read book of the Middle Ages, translated into English by Alfred the Great, Chaucer and Elizabeth I. His definition of eternity, 'the complete, simultaneous and perfect possession of unending life', became canonical.
Change is Fortune's very nature; to complain of her inconstancy is absurd. The true good is not in her hands.
God sees all things in an eternal present; such seeing is not predestining. Divine foreknowledge and human freedom do not conflict.
Are genera and species real or only in thought? He posed the question and gave an Aristotelian answer, and the Middle Ages argued about it ever after.