The blank slate
There are no innate ideas; all the mind's contents come from experience, which sets the scope and limits of knowledge.
The Early Modern Age · 1632 – 1704
洛克
Founder of empiricism and father of liberalism: the mind is a blank slate, and government rests on the consent of the governed.
Where there is no law, there is no freedom.
Source: Second Treatise of Government, §57
Locke was born in the west of England to a Puritan lawyer who fought for Parliament in the Civil War. At Oxford he disliked scholasticism and turned to medicine and experimental science, working with Boyle and Sydenham. In 1666 he met the Earl of Shaftesbury, performed a successful operation on his liver, and became his physician, secretary and political adviser, drawn into the Whig struggle against the Stuarts.
After Shaftesbury's fall in 1683 Locke fled to Holland, where in exile he finished the Essay Concerning Human Understanding. He returned to England with Queen Mary's fleet after the Glorious Revolution of 1688, published the Two Treatises of Government anonymously the next year, the Letter Concerning Toleration the same year, and the Essay in 1690. He spent his last years at friends' house in Essex, advising on the recoinage and corresponding with Newton.
The Essay denies innate ideas: the mind is born a blank sheet, and all ideas come from sensation and reflection. Simple ideas combine into complex ones; a body's primary qualities (shape, motion) really exist in it, while secondary qualities (colour, smell) are only the sensations they cause in us. The Two Treatises hold that in the state of nature people are free and equal with rights to life, liberty and property, that government exists solely to protect those rights, and that when it violates them the people may resist. The American Declaration of Independence is almost a summary of the book.
There are no innate ideas; all the mind's contents come from experience, which sets the scope and limits of knowledge.
Rights to life, liberty and property precede government, whose legitimacy can come only from the consent of the governed.
By mixing labour with what nature provides, a person makes it their property. Property rights exist before the state.
The state governs bodies and property, the church souls, and neither may intrude on the other. Coercion cannot produce genuine belief.
What makes me the same person as yesterday is not a soul-substance but continuity of memory. He was the first to pose the problem this way.
He raised the contract theory of Locke, Rousseau and Kant to 'a higher level of abstraction': the contract is not to found a government but to choose principles of justice for the basic structure of society.
From Locke he took natural rights and acquisition by labour, adding the 'Lockean proviso': acquisition must not worsen the situation of others.
Locke grounded personal identity in memory; with thought experiments of split brains, teleporters and gradual replacement he showed that identity itself is not what matters.