Deus sive Natura
God is not a creator outside nature but nature itself: the one infinite, self-caused substance.
The Early Modern Age · 1632 – 1677
斯宾诺莎 · Baruch de Spinoza
The lens-grinder expelled by his synagogue, who proved by geometrical method that God is Nature and that freedom is the understanding of necessity.
Not to laugh, not to lament, not to curse, but to understand.
Source: Political Treatise 1.4
Spinoza was born in Amsterdam to Portuguese-Jewish merchants whose family had fled the Inquisition. He received a traditional Jewish education and learned Latin and Cartesian philosophy from a former Jesuit. In 1656, at twenty-three, the synagogue expelled him in the harshest terms for 'abominable heresies and monstrous deeds', never specified. He then dropped his Hebrew name Baruch for Benedict; both mean 'blessed'.
He earned his living grinding optical lenses, declined a professorship at Heidelberg to keep his freedom of thought, and lived in rented rooms in small towns with extreme simplicity. In 1670 he published anonymously the Theological-Political Treatise, arguing that the Bible is a human work, that miracles do not occur and that the purpose of the state is freedom; the book was called 'forged in hell' and banned. He did not dare publish the Ethics in his lifetime; friends printed it after his death. He died at forty-four of lung disease, perhaps aggravated by glass dust.
The Ethics is written in definitions, axioms, propositions and proofs. There is only one substance with infinitely many attributes, of which we know two, thought and extension; that substance is God, which is to say Nature. All things are its modes and all events follow by necessity. Human bondage comes from passive emotions, freedom from understanding them, and the highest happiness is 'the intellectual love of God'. Contemporaries called him an atheist, the Romantics a 'God-intoxicated man', and Einstein named him as the source of his own idea of God.
God is not a creator outside nature but nature itself: the one infinite, self-caused substance.
All things follow from God's nature as necessarily as the angle-sum follows from the definition of a triangle. Contingency is only a name for ignorance.
Freedom is not escape from causes but being determined by one's own nature rather than driven by externals. To understand an emotion is to master it.
Mind and body are not two substances but one mode expressed under two attributes. The order of ideas is the same as the order of things.
The true end of the state is freedom, and suppressing thought only makes hypocrites. The Theological-Political Treatise is an early defence of the separation of religion and politics.
What philosophy one chooses depends on what kind of person one is, he said: Spinoza's dogmatism or the idealism of freedom, and one must choose.
From Spinoza he took the grandeur of monism, but wanted the one substance to be alive and to have a history.
In 1881 he was astonished to find a precursor: Spinoza too denied free will, purposes, a moral world-order and evil.
He repeatedly compared anomalous monism to Spinoza's doctrine of attributes: one event, two mutually irreducible descriptions.
He called Spinoza 'the Christ of philosophers' and wrote two books on him, taking from him immanence, affect and the question of what a body can do.