The Renaissance · 1533 – 1592

Michel de Montaigne

蒙田 · Michel Eyquem de Montaigne

Invented the essay, took 'What do I know?' as his motto, and made himself the subject of a book about humanity.

HumanismScepticismBirthplace: Château de Montaigne, Périgord

What do I know?

Source: Essays 2.12, Apology for Raymond Sebond

Montaigne was born in a château near Bordeaux to a family newly rich from fish and wine. His father educated him oddly: fostered with peasants after birth, then, back home, permitted to hear only Latin, so that he knew no French before six. He studied law at Bordeaux, served thirteen years as a magistrate, and in 1571, at thirty-eight, retired to the tower of the family château, carved maxims on its beams and began to write.

The Essays have no system; the subjects run from cannibals to thumbs, from friendship to coaches, but the real subject is one: the author. I portray not being but passing, he wrote; my book is consubstantial with me. He studied his own habits, body, fears and contradictions, and the more particular he became the nearer he came to universal human nature. Reading Sextus Empiricus threw him into a sceptical crisis; he struck a medal bearing 'What do I know?', and the Apology for Raymond Sebond is the summit of Renaissance scepticism.

He was no hermit. In 1580 he travelled through Italy, was then elected mayor of Bordeaux and served two terms, and during the wars of religion moved between Catholic and Protestant camps as a mediator. He suffered kidney stones for years and wrote the pain into the book. The Essays influenced Bacon, Pascal, Rousseau, Emerson and Nietzsche and founded the essay as a form. Shakespeare read Florio's English translation, and a passage of The Tempest is almost copied from it.

Key Ideas

What do I know?

Reason establishes no certain truth, the senses deceive, and customs vary from place to place. The only honest posture is to admit ignorance.

The self as subject-matter

Each person carries the entire form of the human condition. To study oneself honestly is to study humanity.

The relativity of custom

We call barbarous whatever is not our own custom. The cannibals of Brazil are in some ways more civilised than Europeans.

Learning to die

To philosophise is to learn to die, he wrote, then revised himself: nature will teach us, no need to fear in advance. Living well now suffices.