The autonomy of politics
Politics runs by its own laws, and judging it by morality only blinds us to it. Outcomes justify means.
The Renaissance · 1469 – 1527
马基雅维利
Stripped politics of morality and asked only how power is won and kept; The Prince still unsettles its readers.
It is much safer to be feared than loved.
Source: The Prince, ch. 17
Machiavelli was born in Florence to a lawyer's family in decline. In 1498, after the Medici were expelled and Savonarola burned, the twenty-nine-year-old entered the republic's government as second chancellor, responsible for diplomacy and war. For fourteen years he was sent on missions to France, Rome and Germany, observed Cesare Borgia, Pope Julius II and Louis XII at close range, and organised a citizen militia for Florence.
In 1512 the Medici returned behind Spanish troops; he was dismissed, and the next year arrested on suspicion of conspiracy and tortured on the rope. Released, he withdrew to the countryside, where by day he played cards with the peasants and by evening dressed in court robes to enter his study and converse with the ancients. In those months he wrote The Prince. He dedicated it to the Medici in hope of re-employment and failed; then followed the Discourses on Livy, The Art of War, the Florentine Histories and the comedy Mandragola.
The shock of The Prince is that it refuses to say how a prince ought to be and asks only how he can actually keep power: he must learn how not to be good when necessary; it is safer to be feared than loved; seeming virtuous is more useful than being so. The Discourses show that his real preference was for republics, where civic virtue and liberty are the roots of a state's strength. Both books share one mode of thought: politics has its own logic, unconstrained by Christian morality. His name became a synonym for cunning, but Rousseau called him a republican who, while teaching princes, gave a great lesson to the people.
Politics runs by its own laws, and judging it by morality only blinds us to it. Outcomes justify means.
Fortune governs half of human affairs; the other half depends on boldness and skill. Fortune is a river, and dykes must be built before the flood.
A free republic is stronger than a principality because citizens fight for themselves. Factional conflict was the very cause of Rome's greatness.