The Nineteenth Century · 1770 – 1831

Georg Wilhelm Friedrich Hegel

黑格尔

The completer of idealism: reality is Absolute Spirit coming to know itself through contradiction and sublation, history is the progress of the consciousness of freedom, and philosophy is its own time grasped in thought.

German IdealismBirthplace: Stuttgart

The owl of Minerva spreads its wings only with the falling of the dusk.

Source: Philosophy of Right, preface

Hegel was born in Stuttgart to a revenue official and studied at the Tübingen seminary with Schelling and Hölderlin. After seven years as a tutor he emerged far later than Schelling, going to Jena in 1801 as an unsalaried lecturer and being taken at first for Schelling's follower. On the eve of the battle of Jena in October 1806 he finished the last pages of the Phenomenology of Spirit to the sound of cannon, and the next day saw Napoleon ride through the town: 'the world-spirit on horseback', he wrote.

With the university closed by war he edited a newspaper for a year and then ran a secondary school in Nuremberg for eight, writing the Science of Logic meanwhile. In 1816 he became professor at Heidelberg and in 1818 took Fichte's chair in Berlin, where for thirteen years he was the official philosopher of Prussia, his students spread across Germany, and his lectures, delivered with a stammer, coughing and rummaging through notes, held audiences spellbound. He died in 1831 of cholera or a stomach ailment and was buried beside Fichte.

The Phenomenology traces consciousness from the simplest sense-certainty through perception, understanding, self-consciousness (the struggle of master and slave), reason, spirit and religion to absolute knowing, each stage driven by its inner contradiction to the next. The Logic shows the categories themselves in motion: being and nothing pass into becoming, the finite into the infinite, each concept containing its opposite and being 'sublated' in a higher unity, at once negated and preserved. This is dialectic.

The Philosophy of Right moves from abstract right through morality to ethical life, whose three moments are family, civil society and state, the rational state being the realisation of freedom. The Lectures on the Philosophy of History say world history is the progress of the consciousness of freedom: the East knew that one is free, Greece and Rome that some are free, the Germanic world that all are free. After his death the school split: the right conservative, the left (Feuerbach, Marx) turning dialectic against religion and the state. Analytic philosophy began in revolt against him at the start of the twentieth century and returned to him a century later.

Key Ideas

Dialectic

Every concept and every form of life contains its own negation, and contradiction drives it toward a higher unity. The truth is the whole, the result of the process.

Sublation (Aufhebung)

Negation is not discarding: the surpassed stage is cancelled yet preserved and raised. History loses nothing.

Master and slave

Self-consciousness needs recognition by another self-consciousness. The slave, transforming the world through labour, ends freer than the master.

History as the progress of freedom

World history has a rational direction, and the cunning of reason uses individual passions to accomplish universal ends.

The actual is rational

Philosophy cannot leap beyond its age; the owl of Minerva takes flight at dusk. Its task is to comprehend the actual, not to prescribe it.

Ethical life (Sittlichkeit)

Freedom is not abstract individual right but concrete life realised in the institutions of family, civil society and state.