Mathematics is ontology
Being as such is pure multiplicity without the One, and set theory is precisely the rigorous thinking of pure multiplicity. The discourse of being already exists; it is called mathematics.
The Twentieth Century to Today · 1937 –
巴迪欧
Mathematics is ontology; event, truth and the subject's fidelity: with set theory he rebuilt a Platonism, insisting on truth and the communist Idea when 'postmodernity' had declared truth finished.
The one is not. What there is, is the multiple.
Source: Being and Event, meditation 1
Badiou was born in Rabat in French Morocco; his father was a mathematics teacher, a Resistance member and after the war socialist mayor of Toulouse, his mother a teacher of literature. He studied philosophy at the École Normale Supérieure under Althusser, also attending Canguilhem and Lacan, passed the agrégation in 1960, was a Sartrean in youth, wrote novels, and took part in the campaign against the Algerian war.
May 1968 made him a Maoist; he founded and led the Union des communistes de France marxiste-léniniste and for twenty years gave much of his time to organising and pamphleteering, clashing fiercely with Deleuze and Lyotard while teaching at Vincennes. Theory of the Subject (1982) tried to join Lacanian psychoanalysis with Hegelian dialectic. Being and Event (1988) is his major work; he said it turned him 'from a militant into a philosopher'.
Its thesis is 'mathematics is ontology': being as such is pure multiplicity without the One, set theory is the science of pure multiplicity, and the discourse of ontology is the Zermelo–Fraenkel axioms. But being is not all: at the edge of every situation an 'event' may occur that cannot be deduced from the situation's knowledge but can only be 'named' and 'decided'; a subject is fidelity to an event, and a truth is the 'generic' procedure that fidelity builds point by point within the situation. Truths occur in four domains, science, art, politics and love; philosophy produces no truths of its own but thinks the compossibility of the four.
In 1999 he returned to the École Normale as professor, and Logics of Worlds (2006) used category theory to explain how events appear in concrete worlds. The Meaning of Sarkozy (2007) became a best-seller and introduced the 'communist hypothesis', after which he became one of France's best-known public philosophers, attacked for defending Stalin and Mao and for his critique of 'democratic materialism'. He is also a playwright and novelist and an ally of Žižek. He continues to write and lecture.
Being as such is pure multiplicity without the One, and set theory is precisely the rigorous thinking of pure multiplicity. The discourse of being already exists; it is called mathematics.
An event is what happens suddenly at the edge of a situation's 'void', unforeseeable and inexplicable by the situation's knowledge: a revolution, a scientific discovery, an encounter, a new form in art.
The subject is neither consciousness nor the individual but fidelity to an event: continuing to act according to its consequences afterwards, building a truth in the situation point by point.
Science, art, politics and love are the four types of truth procedure. Philosophy produces no truths; its task is to think the co-existence of the four in one age.
Communism is not a form of state like the Soviet Union but an Idea: an egalitarian collective organisation without state or classes is possible. It has failed repeatedly in history and must be proposed anew.
He calls himself a Platonist, defending Ideas, truth and mathematics in an anti-Platonic century, and even rewrote the Republic.
A Sartrean in youth, he took from Sartre the themes of subject, commitment and freedom and transplanted them from the philosophy of consciousness into a mathematical ontology.
From Maoist militant he became the philosopher of the 'communist hypothesis': communism is not a form of state but an Idea that must be reinvented.
Deleuze: The Clamor of Being reads Deleuze as a monist, a philosopher of the One, against his own ontology of the multiple; their exchange of letters ran for years.
Allies and adversaries; he accepts the frame of event and subject but insists that the event must pass through negativity and the death drive.